Origin Story: Creating Myth with K-Ming Chang

 

“My mother always says that the story you believe depends on the body you're in. What you believe will depend on the color of your hair, your word for god, how many times you've been born, your zip code, whether you have health insurance, what your first language is, and how many snakes you have known personally.” 

— Excerpted from K-Ming Chang’s Bestiary, available here


Long before I had the honor of interviewing her, I was an avid lover of K-Ming Chang’s writing. I followed her publications—poetry and prose alike, both of which she executed beautifully—with a passion that was practically religious, and when she released her debut novel BESTIARY, of course I devoured that too. 

A cursory Google search can tell you this much: her name, her age, her accolades. At just 23 years old, K-Ming Chang has been recognized as a Kundiman fellow, a Lambda Literary Award finalist, and a National Book Foundation 5 under 35 honoree; BESTIARY was longlisted for the Center of Fiction First Novel Prize and the PEN/Faulkner Award. Digging a little deeper, you can find the pieces of hers that have been published online, and you can fall in love with the way she strings words together to convey something heartrendingly beautiful, can notice her recurring themes of myth, and queerness, and the body.

When you meet someone’s writing before you meet them, it’s an exhilarating paradox, of knowing so much and yet nothing at all. I may have read K-Ming Chang’s work for years, but I was still shocked with how interviewing her felt like nothing so much as it felt like talking to a friend. Even through a screen, she was endlessly warm, sincere, and funny. In this interview, she cuts to what is at the heart of her mythology. 


Read more of K-Ming Chang’s work on her website.

by Trina Quach

by Trina Quach


If someone who has never read any of your work before picks up a piece of your writing, be it a poem or BESTIARY or something else entirely, what would you want it to be and why?

Oh, I love that question! I guess I would hope that it feels like an opening up of possibilities. An element of the unexpected is something that I always try to work toward in my writing, whether it’s a sentence or a much longer piece of worth is feeling that this piece makes something possible that wasn’t possible before. An opening up of something. That’s usually when I feel satisfied with something, or feel like it’s ready to be shared or given to someone else.


That’s such an evocative way of phrasing! Do you personally have a favorite work, and if so, what is it? And what did or do you hope that readers take away, either when they read that specific work, or just in general?

I always feel like my favorite thing is whatever I’m working on. And then as soon as I’m done with it, I’m like, I hate it, I wanna move on to the next thing. I think my favorite things are those that I think are still in progress where I’m still in that exciting phase of exploration and play. I just like to stay suspended in that, because it doesn’t last forever. And looking back, even though now BESTIARY feels so recent—the entire process took a long time, so it’s more representative of the writer I was two years ago than the writer I am now, and it holds a very special place in my heart. That book will always represent something really, really major for me. Writing that book was definitely so playful. It felt like, because I didn’t put so many expectations on myself, I was an amateur, I was a beginner. That feeling of not knowing what form or shape it was going to take was really singular and definitely something I don’t have as much anymore. So for that reason, it’s a very personal project, one that’s near and dear to my heart.

Do you have any tips for growing more comfortable with confronting your past writing? Not even necessarily revisions, but just reading it again, and being able to do so without passing judgement?

It’s okay to be perpetually embarrassed, or ashamed. I know that we tend to really want to push away feelings of shame or embarrassment, but sometimes I find it really helpful to really lean into it, and acknowledge it—and to realize that in some ways, that feeling of being embarrassed by something can be a sign of growth. I’m definitely okay with looking back on things and not thinking that it was the best thing I’ve ever done; I think that’s probably a much better sign than if I look back on something and think, That’s the best thing I’ll ever do. So embracing embarrassment, and acknowledging it, and putting it front-and-center in your mind in order to work through it, has been really helpful for me. 

And then the other thing I do is give something a lot of space. Sometimes I write something and I think, Oh, this might be good! And I’m just like, I’m not going to look at it for two months, three months, six months, and that’s totally okay. Sometimes that spell just needs to hover over it for a while, and sometimes the more distance and emotional space you have from it, you’re able to kind of go back and see all of its flaws in a way that doesn’t feel so raw. So, Oh no, this is the only thing I’ve ever cared about, and it’s actually not great. It’s having that little bit of removal that helps me. And sometimes having a couple of trusted readers to read the thing can help, too! It’s such a cliche to say that we’re all our worst critics, but it’s completely true, and we all have extremely skewed visions of our writing. Sometimes having a couple of trusted readers who can see the bloody, pulsing heart of it can be beautiful—people who can tell you what that heart is. It brings more excitement, I think, when you’re just like, I’m so tired of this.


You mentioned how BESTIARY was very playful, and you felt like you didn’t have a lot of expectations that you might have now—and obviously from what you’ve said, you do feel at least some modicum of these expectations on you now. I was wondering what experience you have with successfully managing writing and those expectations, without letting those consume you. Pushing yourself without pushing yourself too much.

There’s a beauty to being away from certain spaces that are very capitalistic, be it competition spaces or even publishing. I think we tend to conflate the literary world with these capitalist systems that somehow the publishing world is the same thing as the writing world, and I really don’t want that to be true, and I really hope that that’s not true. And I have managed to find my writing group that’s really outside those spaces of production—those very utilitarian ways of looking at what success is, or looking at what progress is, and all of those things. 

But managing expectations—most of it is things I place on myself, like Oh, I wrote a book, I need to write another one, or when’s a proper amount of time to do something, or this person’s career trajectory, how do I match my own to meet that? Or I always tell myself that BESTIARY’s a bit of an unconventional book in terms of structure and aesthetic, so I have to prove that I can write something that’s a little more conventional. But the things I always write are in the opposite direction: they’re getting weirder, less novel-y, after I wrote a very not novel-y novel. 

So I think it’s realizing that where my passion is, and where I’m most excited and just really want to dive in, are not the same as those expectations at all. They’re actually reining me in, in some way, and I really need to let go of them. I had a writing professor who always told me the way to get out of the anxiety, all the anxiety of thinking about writing and thinking about publication—he told me the only thing that can really get you out of that is returning to the page, and I find that really true. The moment I’m in a sentence, or in a paragraph, all of that just goes away for a little while. So it’s almost like writing is my respite from the writing world. I think all those things kind of disappear, fray away, when I’m really focused on the language, so I try to take refuge in that.


I love the subversion of that, like writing as your refuge away from the writing world. So who and/or what would you say have been the biggest influences in your writing, if any? And this can be other writers, or specific works, which I know you’ve touched on in past interviews, but also broader themes, experiences, motivations, or aspects of your identity. 

I’m a huge comic book reader. I read a lot of comics growing up, specifically Wonder Woman comics, and I think, out of everything, Wonder Woman has had the biggest influence on my storytelling. And I think the reason why is because Wonder Woman was my introduction into a matriarchal form of storytelling, because the myth of Wonder Woman is that she was crafted from clay by her mother on an island, and her world is only women. I didn’t realize why I was so drawn to that and interested in that as a kid, and now I’m like, Oh yeah, it’s an island full of lesbians, so of course I’m into that. I’m like, That makes so much sense. But I think her mythology, and that she comes from such a strong mythological background, in that she is the embodiment of the gods, is something that really influenced me, and all kinds of mythology I grew up hearing as well kind of all fed into my obsession with myth. I have to give credit. I have so much Wonder Woman paraphernalia collected over the years, it’s embarrassing. My keys are Wonder Woman, I have a shirt, it’s everywhere.

Mythology is so with me—and, in a weird way, also sitcoms. There are so many sitcoms I ended up watching in middle school, and the structure of the sitcom was so interesting to me, because it’s  so episodic but there’s also broader, overarching plotlines as well. And I think that very, very episodic nature of storytelling is also something that resonated with me, and I knew when I was writing BESTIARY, that I wanted it to both feel like a collection—in that there are these microstories within them like episodes—while also feeling like a whole, and that’s a very television-esque way of storytelling. And, in terms of my literary influences… I’m staring at my bookshelf, there are so many writers! Jessica Hagedorn I love— Jenny Zhang— I recently read this book called Eartheater, by Dolores Reyes, and I really wish I had read that book sooner— well, it just came out now, so I couldn’t have, and I know I just read her book, but I’m going to call her a literary pillar of mine, because it’s just so strange and poetic and gross and beautiful. So those are my cobbled-together different influences.

As a queer Asian writer, have you ever thought about heritage, or more specifically, about building your own lineage? For example, I know that I often struggle, as a queer Asian-American writer, with finding a history that parallels mine, or sometimes feeling very alone and very unrooted. So what was your journey towards finding queer ancestors, and was that reflected in your protagonist’s journey in BESTIARY?
Completely, I think that this sense of loneliness—this feeling of... I’ve heard it described as trying to invent your own language, that there isn’t a language for desire in the way that it feels real or true, so you’re inventing your own language, and that sense really drove me while I was writing. And I always joke that BESTIARY is like family fan-fiction, because it’s all about this daughter who discovers all these queer lineages within her family. Her great-great grandparents, her great-great-great grandparents—they all have these queer creation myths, and that was something I invented for myself, in a way. And it was also kind of a strangely healing thing, to create your own origin story, and your own origin myths, which I guess is very superhero-y, and I’m bringing it back to comics. 

That kind of self-invention is very queer: this idea that, in some ways, it feels like you have to make your own myths, you have to create your own self. But also that it can be deeply braided and rooted in familial histories, in cultural histories, so I wanted it to be that. So in some ways it is a fantasy—I always call it a fantasy novel. Because it’s about fantasizing. For me, the writing process was about fantasizing what queer ancestry could look like. And then, for the narrator, it’s her actual, embodied reality. I always talk about this quote that Maxine Hong Kingston said, which is that she wrote a grandfather figure in her books that could love her as a granddaughter, and how she wrote it for herself. It was a revelation to read something like that, because I realized I kind of did that too—I wrote this great-great grandfather, this great-great grandmother, who are pirates and gay and magical, and having all kinds of adventures, and also saying ‘f- you’ to these colonizers. That feel both true to familial histories that I’m familiar with, but that also are in this speculative space, this space of imagination and self-authorship. It was really joyful at the same time it has all these dark elements to them as well. 

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There’s a lot in BESTIARY that revolves around this generational porosity, or as you described it in a past interview, this symmetry between you and your mother, a porousness and sameness. So, in that vein, how has this generational porosity acted as a benefit, or potentially a detriment, in navigating your own identity?

It’s very complicated, because I feel like I was raised in a way I do deeply appreciate, and maybe it might be unconventional in that I always felt this feeling that I was raised by women who wanted me to understand they were women first before they were mothers, grandmothers, aunties. That they were cast in these roles, but that they had lives that were kind of encompassing everything, and that, you know, they were girls, they’re people, they’re not just these self-sacrificial figures. In literature, we tend to really romanticize the role of a self-sacrificing mother, especially a self-sacrificing immigrant mother, and I think we consider it beautiful, to sacrifice, and that’s what makes a good mother, and someone who’s worthy of paying tribute to. What if I paid tribute to these women who are just wild? And who are ready to tell you all these things, and want you to know as a very young child, that they exist as more than just caregiving figures? I was really interested in that, and I think that’s why I was very interested in revisiting the girlhood of the grandmother and the mother figures in the book. 

And where that porosity comes through, too, because each of the perspectives—like the mother’s perspective. To the daughter, that’s her mother, but she’s narrating the time when she was fourteen and fifteen, and so she is also living in her girlhood as well, at the same time. That’s a thing I was really fascinated by. Hearing my mother and I share a name within our families made me realize we share a role, like she is my mother but she is also a daughter, and I am also forever going to be a daughter as well, and so there’s this resonant thread that I was really interested in understanding. 

I think we have a very hierarchical understanding of generations, and that hierarchy is definitely something that’s enforced, so it feels very real, but I was also interested in collapsing that. Again, maybe in a really speculative way, because in the mother’s portion, she’s fourteen and fifteen, and she’s addressing the daughter as you, but obviously the daughter doesn’t exist yet, so there’s a bit of a kind of sci-fi-esque feeling to that, of this fourteen/fifteen-year-old recalling this childhood and then having this speculative child in the future that she’s narrating to, that does later exist. So it’s a little bit of a mind-bend, but that’s what I was really, really fascinated with: these kind of generational relationships that I think in some way violate what we define as a generational relationship, which is always one generation must teach the other, or one generation must flee the other in order to find themselves. And I’m like, Oh, let’s kind of not do that. Let’s kind of violate those rules, or norms, a little bit, and see what it means—because it’s also really difficult to grapple with people who have been cast in roles that minimizes their humanity, in some ways, and for the daughter, wrapping her mind around the ways in which she feels deeply treasured but also at the same time has also derailed other people’s lives in a way, in the process. So it’s always a mixed thing. 

What are your thoughts on the relationship between the body and writing? There are a lot of themes regarding the body in your writing, in your poetry especially.
I never realized that I wrote that much about the body—I thought this was just how everybody wrote. And then other people would point out that there are really grotesque moments, and I was like, Oh, really? Everyone has different definitions of realism and what it means to represent a certain kind of reality, and the kind of reality I was interested in representing is one where you’re having to think about where you’re going to poop, and having to think about what you’re going to eat and to be consumed in constantly living in that—never being able to forget your body and its material conditions, and more abstract things like desire and hunger. That kind of reality, to me, feels the most real and urgent, so I’ve always been consumed by that. And I think that storytelling and the body feel very entwined as well, because I’m very used to the oral storytelling tradition, which is obviously very embodied and theatrical, and very much about embodying the language, and having it come out of your mouth, and be acted out. For me, storytelling is not this super abstract thing. I’ve always envisioned what it’s like to act out something, or say it out loud, so that act of storytelling is really important to me.

Building off of that, if there is something that you want to add (if not, that’s totally fine), your other pieces deal a lot with ideas of consumption and ejection, and I was wondering if there were anything specifically geared towards why you focus on that—which you definitely touched on, with storytelling and its physical embodiment.

I really think it is as simple as—at least for me!—I feel like 90% of my life is I’m eating something, or I’m expelling it. In between that, I do some stuff, but it’s not as important as where the toilet is, where can I go to the bathroom, so these kinds of immediate bodily needs are at the forefront. In literature, there’s a tendency to shy away from that, or that’s not worthy of literary-ness, and I’m like, It could be though. And I think there are many writers who make it that way, like Jenny Zhang writes in a very literary way in the very first page of her book about breaking up poop in a toilet with a pair of chopsticks. She’s creating literature of excretion, in a way, but on a more metaphorical level, I’m really interested in hunger and consumption and desire as being all tied together: the bodily, the erotic, and how that ties into sexuality as well. All those things. I also think the body is this whole battleground of shame and power dynamics: how we carry our body, and how we navigate ourselves. I just feel like everything kind of plays out within the body, so I tend to hyper-focus and zoom in on that as I’m writing.

BESTIARY often straddles the line between poetry and prose, which is so gorgeous, so I was wondering what it was like to transition between poetry and prose—not only in BESTIARY as a single work, but also in your career as a whole.

All of the forms come out of a really similar place for me, and don’t feel super super separate and distinct. Though process-wise, they’re a little bit different—so I think that everything I do is driven by language first, which definitely usually means that most of what I write is a flop, but it’s where that sense of urgency comes from for me, and everyone has different places and different ways of navigating their writing, and for me, language is that thread that I keep pulling on, and it keeps unraveling and unraveling and leading me to something. And that has been consistent in both poetry and prose, and something that I learned a lot as a poet as well. It’s thinking about language in a non-utilitarian way, which I think we tend to do in our daily lives, like language must communicate a very precise and clear meaning. There’s grammar, so there’s a right way to use language and there’s a wrong way, so there’s a very punitive relationship we have with it, like bad grammar, bad blah-blah-blah, et cetera et cetera, and poetry completely breaks apart all those things, like grammar, convention—all those things go out the window. It’s a very liberating space to write in, and I want to carry that into prose—and, again, because I’m not always focused on meaning, sometimes I just like how the words sound, it means a lot of what I produce is terrible, but I think that’s part of the process, and part of the fun and play of it, and I hope to preserve that. 

As a non-Eurocentric writer, how do you view genre and form?

I think genre is mostly something that’s externally applied to the work, and it’s usually a marketing tool—it’s just something you use to sell the thing, and you want to sell the thing, most of the time, because you have to make a living. We have to live in this capitalist world. Usually it doesn’t come from this internal place because it is just an arbitrary, or sometimes arbitrary, definition. Thinking about Maxine Hong Kingston’s work, and the way in which people called it a memoir—but that wasn’t something that came from her, it was something that the publishers thought they could market this as. People only want to know the “authenticity,” and all these kinds of words they just slapped onto the work, so it didn’t really come from her, necessarily, and I think genre is often like that. It’s really hard to think, Oh, I’m going to write a novel, and then it comes out, so genre is something I try not to think about because it can be really anxiety-inducing, and something that reduces a work to where to shelve it. And form is something that’s a lot more playful and fun—there’s just so many possibilities in the form, and I wish I experimented more with the form. I think in poetry, again, that world is so conducive to play and gives you so much permission to do so, and in prose sometimes things can be a little bit more rigid and tied to capital, and things like that. But it’s always something I try to think about, even if it’s just in the back of my mind.

I’m curious as to the research process in creating BESTIARY, specifically the myths—how much of the magical realism was based on myth, and how do you yourself define myth, and how much was passed down generationally and how much did you originate yourself?

There are a few myths that are more canonized—things like the story of the gourd girl, where she cried and part of the Great Wall collapsed. That’s a very popular story and kind of a folktale. There’s the tiger woman story, a woman in a tiger’s body, or the tiger spirit was in a woman’s body, who eats children’s toes. That’s a children’s story that I got told a lot as a kid, which is hilarious because it’s so not child-friendly. It’s so violent and disturbing, because the Tiger Woman is like, Oh, these toes are peanuts and delicious, and they’re severed toes and I’m going to call them peanuts. It’s disturbing but I love it—and so all those stories were things that were passed down to me, but I think things like growing the tiger tail, or the myth of the pirate, or the myth of the river that becomes a snake woman… those were things that were more from my own imagination, and for my own mythological world that I wanted to create for this family and their origin stories. 

So it’s definitely a mix, and all the stories I definitely played with and manipulated around, but I felt that’s very true to the book, because it’s all about how there is no authoritative form of storytelling, there is no canon, there is no authentic version of the story. It’s all manipulated through a body, through a mouth, told through this very, very particular perspective, and I wanted the book to be kind of meta like that, to be a story about storytelling, and about subjectivity. And so all of the stories in it are very colored by the different lenses and motivations of the characters, and I wanted to really draw attention to that.

That’s so lovely. The last two questions I have are taking a step back from being as probing as we’ve been—so first is just what general advice you’d give to a beginning writer, or perhaps what advice do you wish you’d been given, when you yourself were starting out? 

The most wonderful advice I’d been given was from my teacher at Kundiman, Jennifer Tseng. I walked in, I had all these poems, and she told me I had an inner teacher. Because all my life, I’d been searching for this kind of external approval, and external permission, and external accolades to validate me, like all forms of external validation—and to be told I had within myself I had an inner teacher, an inner mentor, and I didn’t necessarily need to seek that outside of myself, was powerful for me to hear. It released something in me. So that’s definitely advice I always remind myself of, and also wish that I’d heard earlier as well, so I wouldn’t have been so obsessed with thinking that I couldn’t write unless I had a mentor, I couldn’t write unless I had a teacher, all these things. But you have an inner teacher, and I love that. 

Another thing is that we’re all so focused on becoming a master of something, on getting expertise in the craft—we all want to work on our own writing and our own craft, but I think what unlocked this flood of things that allowed BESTIARY to exist in the world was to kind of let go of this idea of mastering something or perfecting something. It was really just play, and no expectations, and it’s okay if it never coalesces into a project, and sometimes you have to trick yourself into thinking those things, and really believing in those things in order for stuff to come out, and that’s definitely how it was for me.

As a writer, and especially as a writer who touches on these themes of myth and storytelling, it’s easy to become a myth yourself. So I was wondering if there were anything about yourself that you want to be known, that you maybe haven’t had the space to mention before? Like the Wonder Woman mention—anything like that.

I love that idea, I would love to become a myth! I would love to become a goddess who just is chilling in a garden, or on top of a mountain eating peaches. And the monkey king can be my friend, and he can help me defeat my enemies. It’ll be great, we’ll achieve enlightenment together. 

Yeah, I think my obsession with Wonder Woman needs to be put out there, that’s definitely something. And the fact that I was a Twihard! I don’t know if that’s important information, but I was really into Twilight, I was really into Percy Jackson, and I guess, in some ways, both of those come from mythologies of different kinds. Young adult fiction was definitely very formative for me, though Percy Jackson is more middle-grade. 

I think there’s an illusion that I’m super prolific, but I’m actually not. I’m not at all—I’m actually quite slow, I just tend to accumulate things for a very long time so I have this long backlog of things. And, growing up, I felt this immense pressure that I had to be like these people writing two thousand words a day, and it’s like, No, it’s okay. With NaNoWriMo, I would only ever do like six thousand words, and then I was done. Funnily enough, the first time I ever did NaNoWriMo, I was in sixth grade, and the book was about a girl who could transform into a tiger, and she lives in a boarding school that was basically a rip-off of the Harry Potter houses, because I made them before and they each had an animal—and she transforms into a tiger, so maybe there was something about that, that embedded into my consciousness. 

Because now, years later, I’m still writing about people transforming into tigers, and I think, in some way, we’re all writing the thing we wrote when we were thirteen or fourteen. And I think maybe that’s a good thing.


The highest compliment I can give anyone—as nothing more than a humble writer myself, unpublished and undecorated—is that they make me want to write. After talking with K-Ming, I itched to get my hands on a keyboard, an urge I hadn’t felt in months. Few things are able to return me to the raw, joyful catharsis of my early writing days, but K-Ming, and the obvious love she has for the craft, the “bloody, pulsing heart” of her works, did.

Susan Lieu: Dancing with Three Generations

“I want to heal the trauma and the pain and the loss of the human condition through scaleable stories that people can experience that create outlets for reflection and connection. I had to try a lot of different jobs, meet and talk to a lot of different people, and make a lot of mistakes. It’s quite risky to go into the uncertain and understand what it is that we truly want and who we are and what we stand for and do that thing. That’s actually quite a tall order. But you can take one step in that direction by being curious and by being bold.”

When I met Susan Lieu for our interview, I was struck by her bubbly personality. Her expressiveness and energy instantly brought our conversation to life, even through a Zoom screen. Throughout our conversation, I could tell that she is one of those few people with the ability to feel every part of life and be unafraid to make it her own. She uses her talent for performance to bring people together in a space of collective healing and growth. Her wise advice to be bold and be curious has inspired many to live life with no regrets and to do so with joy, purpose, and love.

Susan Lieu is a Vietnamese American producer, playwright, and performer. She is the creator and solo performer of 140 LBS: How Beauty Killed My Mother and its sequel, Over 140 LBS. Susan graduated from Harvard University in 2008 and received her MBA at Yale University before entering the world of performance. 

Susan Lieu’s story behind her journey to producing 140 LBS is one of heartbreak, family, love, and motherhood. As we as undergraduate students continue to discover our own passions and interests, we have much to learn from Susan’s story. 

How did you come to produce 140 LBS?

 
Pc: Ashley Yung 

Pc: Ashley Yung 

 

I’ve always had a hunger for performance even when I was at Harvard, but because I started late, I always felt so behind. Because my mom died due to medical malpractice when she received plastic surgery when I was 11 in 1996, I live with a sense of urgency and a sense of wondering: what must I do now in case I die soon? When 2011 came around – the year before the end of the world in the Mayan calendar – I realized my biggest regret would be that I didn’t try standup comedy. And that began my standup comedy career. Within six months of starting stand up comedy, I was a semifinalist at a tournament that got me a slot to headline at the Purple Onion in San Francisco in front of over a hundred people. Within a few years, I found myself at Caroline’s on Broadway, which is one of the biggest comedy clubs in New York City. 

In 2012, I started my MBA at Yale but the passion for performance was still there. I took classes at the drama school, and felt like a whole new world was opening up to me. What mesmerizes me about the courses was learning about how we connect with others, hold their attention, and hopefully inspire them to greatness. That was one of the few classes I got honors at while I was at Yale, and it was because it really spoke to a core part of who I am. After I finished my MBA, I moved to Seattle for a corporate job to gain more experience and pay off loans.

When I got married, I started feeling a lot of pressure from my family to start having kids. I felt anxiety because, how could I tell my kid to do what they want in life if I didn’t? So I said, okay, I’m just going to be a performer. Here I go. I will not stand in my own shadow and my own fear. I think in facing fear, there’s always something really rich and important that will happen. I took a solo performer class and on the first day of the class, they said, “tell a five minute story.” The first words that came out of my mouth were,

 “I want to avenge my mother’s death.”

 
PC: Ashley Yung

PC: Ashley Yung

 

I started talking about trying to find the guy that killed my mom. For so long, my family didn’t want to talk about her death, and I just wanted to have closure. If I don’t have the person that is one of the closest relationships in life, a mother to a child, what do I have? And if I’m going to think about having a child, how do I know how to do that when there’s a gap? So that comes out of my mouth, and I have never told the story to anyone except my husband. And everyone’s shocked. That precise moment began my journey to understanding how I can be the mom that I want to be but also understand who my own mom was.

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Pc: Jeff Kan Lee

Pc: Jeff Kan Lee

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At that point it was fall of 2017, and I spent the next two years doing different workshops that I called “episodes.” In each episode, I answered a question. What happened? Who was she? What were our body image issues like? And each time, I had more and more people coming and more and more press. As I started applying for grants, I began to wonder if I could make this a full time career. I had gone to business school to figure out how I can bring good to the public sector by using private sector frameworks. At that time, I was a management consultant at Microsoft and I hated my job. I hated my life. It was not mission driven and I didn’t feel a sense of purpose or fulfillment. This all came to a head when I was laid off in Summer 2018. I was at a fork in the road. But I knew if I didn’t do performance full time, I would not not be okay with myself. 

I had done so many iterations of my performance, but when I looked at what I created, I tore it all up. I burned it to the ground. I was not happy with the story because it didn’t match the vision and tone of me, my family, and my heritage. So I switched directors, rewrote the show, and had the world premiere in February 2019. I did it in the way I wanted. In that first episode, there were around 40 seats, and I went to Fedex Kinkos and printed out these little brochures with my mom’s face on it, an article of the real story of what happened between the doctor and my mom, and also the doctor’s obituary. I walked up and down the aisles and put that brochure on each of the seats. I wanted my show to be true and honest and experiential. When I had my world premiere of 140 LBS that you know today, I had nine performances and  sold 1300 tickets -- a sold-out run. Everything was the way I wanted it. No regrets. And I knew that now I was not a coward. And then a few months later, I got pregnant.

 
PC: Jenny Crooks

PC: Jenny Crooks

 

You recently became a mother and you are also the creator of a show about motherhood. How have these two aspects of your life interacted with each other?

I named my son Art, actually. When I found out I was pregnant I realized I can only go on tour during my second trimester, so Art went with me on tour! Because I’m a solo performer and was trying to minimize costs, I traveled the country alone and hired local people in every single city. It was a logistical nightmare but it worked out. And before every show, I would hold my bump, and I would hold my shoulder, and I felt like I was dancing with three generations: him, me, and my mom.

 
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PC: Jenny Crooks

I would say, since producing the show and performing it, my relationship with my mom has become so close even though she died over two decades ago. And having Art has been so interesting because he’s so forgiving and his love is so unconditional and non judgemental. I don’t know about you, but I think Asian child-parent relationships are really complicated. My relationship with my father has always been hard. He has judged my body and my career choices. I’m like a little girl, still wanting his approval. But when I hold Art, I love him so much. He doesn’t need to do anything beyond be himself and I’m still going to love him. And so having him makes me hope my dad loves me unconditionally. Because my dad’s never going to say it. He’s never going to say he’s proud of me, he’s never going to say any of the things I've craved my entire life. But knowing the way I feel about Art, I just hope my dad feels the same way about me. Art the baby is a form of healing for me around the pain that I still have about me and my dad and me and my mom, and he doesn’t even know it. 

 
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PC: Jenny Crooks

A big theme in 140 LBS is intergenerational trauma. It’s not just that my dad doesn’t understand his daughter. It’s that my dad and his trauma–-of the war, the boat escape, coming to America, not having much money, losing his wife so early--it’s all of that that I’m also interacting with when we trigger each other. I wish we could have direct conversations with each other but we can’t because our traumas are fighting each other and  they don’t always understand each other. So as I raise my child, I think about what I want to pass along. The trauma that we had gave us grit, gave us power, and gave us resilience. What do I want to keep? And what do I want to consciously not perpetuate? The body shaming, the constant comparison and belittling, the being afraid all the time that there isn’t enough. I have to be very careful because I’m subconsciously sharing a lineage all the time.


 
PC Jenny Crooks

PC Jenny Crooks

 

What are some things that you’re currently working on?

I’m working on a memoir which will be published through Celadon Books, an imprint of Macmillan, in 2023! In that way, my book is a continuation of the story where I can go deeper on family and my own experiences as an Asian-American woman.

I’m also releasing a podcast with two Harvard Asian moms called “Model Minority Moms” coming out April 30th where we get raw about the pressures of fitting in while standing out.

I also have a chocolate company that I started with my sister in high school. It’s called Socola Chocolatier, and I’m the Chief Marketing Officer and I bring my form of writing and storytelling into our products, including our Little Saigon Box which has durian and phở  truffles.

During the pandemic, I’ve also been working on turning 140 LBS into an hour-long drama. I had applied for a Sundance competition and was a semi finalist, so I wrote a longer screenplay. Theater is one thing. Being on stage as a solo performer, I felt that the stage is a place where we all hold each other together and be in union. It’s such a beautiful, healing space, and it’s so intimate. But I can’t perform this story night after night. I’m still an MBA, so I’m still thinking about how I can make money off of this to pay off my loans and make this a career. So my problem is, how can I take a story that’s so intimate and vulnerable and transformative for audiences and scale it? That’s why I was just experimenting with screenwriting and experimenting now with a novel. I still feel like I’m behind, but what’s different now is that I’m putting myself out there. It’s been a high risk endeavor, but I look back on my life and I think I’ve only been happy when I took risks. 


Any advice for students who are scared to take these risks or scared to step away from a path that they think they should take?

Yes. Let me be real with you. I look at my peers from Harvard and Yale, and sometimes I feel jealous. Sometimes I wish there was a clear path for me. In a way, I would be relieved because I’d know where I was going. Here, there is a lot of uncertainty and a lot unknown. And I don’t think I’d have it any other way. I was asking a mentor of mine when I was working as a consultant at Microsoft, “Why can’t I just appreciate that I have PTO, a 401K, and a good wage? It’s all the things my dad didn’t have and therefore always wanted for me. Why can’t I be happy with this?” My mentor said to me, “Susan, here is an easy way to tell. Is it life giving or is it life taking? Do you feel small and empty or do you feel so overflowingly big and that you can share more?” When I think about familial obligations, I think about being able to give my dad money every month. And for the longest time, I didn’t. I felt like not enough. I felt like a bad Vietnamese daughter. And when I finally got to a place where I could give him that money but also do what I wanted, it made me feel complete.

 
PC: Jenny Crooks

PC: Jenny Crooks

 

Now this comes with a whole bunch of judgement. My dad doesn’t like what I do. He’s always suggesting things I should become. He’s like, “How about an accountant, loan officer, real estate agent?” We went to a spirit channeler in Houston, and he asked, “Uncle Number Nine, my daughter Susan is allergic to work. Can you help us? What should she do?” And Uncle Number Nine replied, “actually this whole thing that she’s doing, she’s going to be better at it than anything she tries. Because this is what she wants to do and she’s going to be good at it.” And my dad’s face dropped because he wanted him to say something easy like lawyer, doctor, engineer. It’s not that our family is wrong or bad. Our family wants us to be stable and safe and not have to worry. So it comes from a really loving place. But the overall question is, is it life giving or is it life taking? Can you go to sleep at night and feel good about yourself? Do you feel whole and complete outside of your familial unit? Because I think being Asian is all about family. Family is dysfunctional but family is still part of your core identity, and they will stick with you even if they are not happy with you. I love my family. It’s complicated, but if I always listen to them and feel like I have to sacrifice, I just don’t know if given my personality, I would stay motivated. I think it goes back to finding your strengths, the calling you feel you want to do, and the subjects you are innately interested in, and creating those opportunities for yourself. 

I can’t just say, follow your dreams and screw everyone else. That’s also not Asian. Confucianism is still about collectivism and group harmony, not individualism. But growing up in America, we have to understand that the individual still exists and the ego is still real. If there’s something that’s gnawing at you and you don’t feed it, the voice of that may soften over time so you might not hear it or know you want it anymore, but the gnawing doesn’t stop. You will know if you feel complete. Check your intentions, understand the vision that you have for yourself, and experiment to get more information. Curiosity and boldness will create more opportunities and get you closer to the place you want to go. But you need to know what you want to do. And I think you can only do that through experimentation. I’m constantly asking myself why I am doing what I’m doing and what I actually want.

For instance, as an artist, what’s my artist’s statement? I am an artist who tells stories that refuse to be forgotten. With a vision for individual and community healing, my work delves deeply into the lived realities of body insecurity, grieving, and trauma. How do I want to do that? I want to do that through scaleable stories that people can experience that create outlets for reflection and connection. What does that look like? That looks like a book and a movie and a talk show. Great, how am I going to do that? To even figure out what my artist statement was, I had to try a lot of different jobs, meet and talk to a lot of different people, and make a lot of mistakes. We’ve been rewarded our entire lives for being efficient, so it’s quite risky to go into the uncertain and understand what it is that we truly want and who we are and what we stand for and do that thing. That’s actually quite a tall order. But you can take one step in that direction by being curious and by being bold. 

 
PC: Jenny Crooks

PC: Jenny Crooks

 

Susan is hosting a Mother’s Day Weekend screening on May 7-9 of both 140 LBS and Over 140 LBS: https://oacc.cc/event/140lbs-double-feature/

Use “UNAVSA” for a $5 discount

You can find more information about Susan and her projects at her website: https://www.susanlieu.me.




















 

Letting the Water Wander and Winding Down with Painter, Erik Zou

STUDENT HIGHLIGHT: 

Meet the insightful Painter, Erik Zou

By: Grace Cen

Captured in the contrast between his delicate strokes and white space is Erik’s clear artistic vision and deliberate nature. Other pieces guide your eyes through a subtle trail of light, through Erik’s eyes as you pause in quiet admiration. 

“Ultimately, I want other people to find what I find beautiful,” says Erik, his infectious laugh mellowing out into a diligent consideration as he begins to talk about art. 

Erik Zou, Harvard ‘24, boasts an impressive artistic repertoire: full length murals commissioned for the Roxbury Latin Tea Room, having his work honored at Carnegie Hall, a Scholastic Gold Medal, and other countless art awards. He is one of our favorite contributors to The Wave - you can find his breathtaking watercolor and digital artwork in our Quaranzine and Family issues. In this interview, Erik earnestly conveys his artistic narrative, the essence of his passion for this field of work, his artistic philosophy, and how he balances art and college work. 


Pictured above: Erik painting one of twelve full wall murals commissioned for the Roxbury Latin Tea Room

Pictured above: Erik painting one of twelve full wall murals commissioned for the Roxbury Latin Tea Room



When and how did you come to stumble across art?

Drawing came into Erik’s life very naturally. “When I was in kindergarten I was already drawing. I used to draw a lot of fish, and sharks.”

“We had a fish tank at home and I would make my dad trace the fish in the fish tank for me.” 

“Back then, I didn’t think about whether I was good at it or drawing with any sort of intention.” Erik’s mother tells him that she remembers her five year old son lying belly side down on the living room floor, drawing while he waited for his older brother to finish piano practice. 

“I just liked doing [art] and found it fun.”

“In elementary school, I knew I was already good at drawing.” He explains that the adults in his life always complimented his art; it's not the validation, however, but instead a happy accident that kept him drawing and allowed him to develop the skills necessary for him to artistically express himself. 

“I was really lucky to have been exposed to a lot of art classes; my parents had me tag along to my older brother’s art classes, but not for me to participate as another student-- more like just give this little kid a pencil and paper and occupy him,” he explains, laughing. “These teachers ended up seeing my potential though and telling my parents, and that’s when I started taking art more seriously.”

So as you grew older, it seems like your art has gotten a lot more deliberate. Can you describe your art style and why watercolor is your medium of choice?

“It took me a long time to establish my style, especially because there’s just so much content out there, and often so much temptation to adopt the styles of really successful artists.” He tells me that although watercolor is his medium of choice, he began working with it quite recently. 

“I remember my first watercolor class in 10th grade, and how I felt when I worked with water for the first time. I just instantly fell in love. The way the colors blend together feels very natural, something that you just cannot emulate with anything else. I actually started with pencils and color pencils, and it’s just so different. Instead of having such control and constantly fine tuning, I sort of just do what feels right to me and it comes out a certain way.”

“Because you’re working with water, if you control it too much, the water is dead.”



Water color is really about figuring out “what parts [you] want to control, and where you want to let go and let the water do the work.”

“Even if you’re a natural color within the lines type of person, the medium guides me to break out of the mold, which is really cool.”

Pictured Above: “Morning Reading” by Erik Zou

Pictured Above: “Morning Reading” by Erik Zou



Do you have an artistic philosophy of any kind or anything you try to portray?

“Ultimately I want other people to find what I find beautiful. Art, for me, has always been a way of capturing beauty: the way the sun hits the grass, or the creases in someone’s face. To be honest, I’ve lived a pretty sheltered life and (still maintain the somewhat naive belief that) this world is pretty amazing. I want to share that beauty. You will notice that there’s a lot of color in my work because I see the world in such color.”



What has the transition from pursuing the fine arts to doing art more for yourself been like, and how have you been keeping up with art at Harvard?



“For me, that transition was hard, because now that you’re not chasing after competitions anymore, it was really if you want to do it, you can and if you don’t want to, you don’t have to. I spent my gap year calibrating what art meant to me.” He describes his itch during that period to create even without being prompted to. 


“Now, I just do art because it’s therapeutic. My art is a record of how I was feeling in that particular time span, and it’s just so satisfying to have that permanence.”

Pictured Above: “The Old Grove” by Erik Zou

Pictured Above: “The Old Grove” by Erik Zou


“Last semester, because of the nature of the semester, I would block off 1-2 hrs a weekend...to take my watercolor sketchbook and chair and paint the campus. “If you see some kid lugging this chair and paint around, chances are it’s me,” he jokes.


“The privilege of art at Harvard is there are so many arts clubs, and so many different applications of art (to explore). I got the chance to be a part of the Harvard Design Collective, and it was so cool because I just didn’t think that I could apply my eye for aesthetics and creativity in that. I am also on the HPAIR Design Team, which is very different from the art I usually do, because there’s an objective that you don’t come up with. But it’s so nice to be in clubs that kind of keep you accountable for doing art. I’m a big fan of The Wave.”


Is there anything you would like to tell our audience or any other fellow student artists?


“I would just say to keep at it any way you can. There are a lot of ways your craft can help you develop yourself and your lens outside of art, and there are so many resources nowadays to help you keep learning. My art, for example, allows my observational skills to keep growing in a lot of ways.” 


The bottom line is that it should always be enjoyable for you though. 


“You shouldn’t feel guilty if you are not spending all your time doing art.” 

As Erik’s journey illustrates, art does not have to be an all or nothing occupation. It is very much about taking the initiative to practice your craft in a way that feels doable for your schedule and fulfilling for your life. 


Erik’s passion rings through his words. His poetic descriptions of how art has always been the force in his life that pushes him out of his comfort zone -- through the fluidity of watercolor or the constant exploration of new mediums and techniques to properly capture a moment’s fleeting beauty-- stirs the sleeping creative within me. Our conversation is full of creative understanding, as he perfectly conveys the satisfaction of finishing a work, of being able to re-live its construction, however easy or agonizing it may have been. I hope this interview awakens the same urge to create in you as speaking to Erik did for me, that you are encouraged to find small ways to interject art into your life as catalysts for self discovery. 






Writing Voice and Writing for the Voiceless: A Conversation with Author Weike Wang

by Amelia Ao and Karen Chen

“Ask me what I remember about you, he said, and I asked and he said the word nothing. Nothing from my résumé had stood out. He made a hand gesture to mean flat. His thick fingers were pressed together, like a row of pink cigars. 

So, I went home and rewrote myself and returned to have him slam the page down again. I did this until he could remember one thing about me, which was my name, and that was how my résumé became polished.”

Exclusive excerpt from Weike Wang’s Shadowing, found on Audible

The first time I read Chemistry, I thought Weike Wang was magical. It was a story I had never heard before and yet it felt like I had known it all my life, put into words in a way I never thought was possible. Chemistry, winner of the 2018 PEN/Hemingway Award, details the story of an unnamed chemistry graduate student struggling to find her way in life. Weike Wang herself studied chemistry at Harvard College before getting her doctorate and concurrent MFA at Boston University. She is currently teaching at the University of Pennsylvania and continues to publish in various literary sources. The interweaving of emotional complexity and steadfast drive in her writing challenges the boundaries of the Asian-American story—she shows that at their core, they are simply human stories. 

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Read Weike Wang’s work here

Chemistry and Her Writing

“I decided that if I was going to do this field I really had to prove myself in it, and that was Chemistry. To this day, I don’t think my family has any idea what I do, but at least they know that I independently pushed through it, I didn’t regret it, and I still don’t regret it. If you’re going to commit, you have to commit.”

I read your book Chemistry last year and I was honestly greatly impacted by it. Do you think you can tell us more about your writing process? 

Thank you for reading! The writing process for Chemistry was fairly straightforward in that I just started and built that book one sentence at a time. The first book of any author is usually a culmination of a lot of things they’ve been thinking about for years—I’d been thinking about these things for a long time, so it was easy to just flesh it out. The story itself has never changed, but in the editing process, it’s always about trying to figure out what the best way to say something is. What’s the easiest, what’s the most efficient, what’s the most beautiful way—these are all things that I consider. 


As a follow up to that, does your writing process differ from novels and short stories?

Books are a whole different beast from short stories. Short stories in my opinion are a lot easier to write and I’m usually able to think of an idea I want to work with pretty quickly, maybe once every two months. Chemistry as a first novel was actually fairly easy to write because I had it in my head already. But the second novel I’m working on now...the restructuring process has started and restarted. You have to hold so many threads in your head for a novel that you don’t necessarily have to for short stories. A short story is kind of like one beautiful completed action. That arc is very self-containing. Once you start reading a short story, the reader typically finishes it. There’s this page by page tension. Novels have trouble doing that. For novels you actually need a lot of filler, a lot of connective tissue. Not every reader finishes each novel, so you’re kind of always under pressure to entertain, to amuse, to keep the momentum going, so I find it challenging in that way. But it’s also very rewarding. A novel is a piece of work in a way that a short story is more like art, something that’s been manipulated into an artistic, impressionistic form. The novel is more about ideas, more about bigger pictures. I never think about themes when writing a short story but novels really lend themselves to themes and thinking about what the book is really trying to say. 

However, the endings to each are similar in that I don’t really know the ending until I get to that page. Every ending I’ve ever written has been organic.


Are there certain elements that you think are essential to your writing?

For Asian-Americans or writers of color, you’re not writing the standard white story. There’s a lot of things you have to tell the reader... this mechanistic action of explaining: my character is Asian.”

Voice has always been very important to me. I feel like if I can’t get the voice right, the story’s sort of dead. It’s not really the characters. I can probably put together a character that would be interesting to me, but if it’s not written well, then I lose interest. That’s probably my biggest priority: the craft of it, the style of it. 

For Asian-Americans or writers of color, you’re not writing the standard white story. There’s a lot of things you have to tell the reader. That sometimes makes it not art, since there’s this mechanistic action of explaining to the reader: my character is Asian. A lot of those things can get in the way of voice, which is why most white authors have this privilege of focusing on just form. For writers of color, we need to worry about background, how the character is created, getting cultural information down. You obviously never want the reader to be bored, but you also need to give them this important information in a way that’s more subtle. For the writers that are or have been rising stars, it’s because they have a very discernible style.



What inspired the anonymity behind your characters’ lack of names? 

It’s an easy answer. Names carry a lot of identity with them. I always felt a lot of friction with my own name: being told I should adopt a more American name, people asking how to pronounce it. It’s so exhausting to think about names, in a way that white writers never have to think about. A white writer can name her character Mary and that’s fine, but if I name my character Mary, does she have a Chinese name? What do her parents call her? That’s why I don’t go into the name aspect as much. When I was writing Chemistry I don’t think I was ready to address that, and the main character is also such a rigid person in that she mostly thinks about people in terms of relationships. So it makes sense that she would say, this is my best friend, my dog, my father. In a short story, names are just so clunky. Thinking about why someone’s named the way they are would ruin the magic of the short story, so I just don’t think it’s necessary there. I am adjusting to the ideas of names a little more—in my second novel, everyone is named. 

It’s one of those things where certain writers don’t need to think about names, because of course they’re just white characters who have a name. It’s natural for them. I just find there’s a huge contradiction between my naming a character something and getting into the weeds of that. 


As a follow up question, what inspired the distance the narrator leaves between character and reader (e.g. in Chemistry calling characters “the best friend” instead of “my best friend”)? 

Most of my characters are always going to be outsiders looking in—they have a lot of interiority but no one really knows it. There’s that built-in distance. In The Trip, there’s a couple who have a great distance. She’s feeling a gap. Same with Omakase and the current novel I’m working on: it’s a person who has trouble connecting with other people. That’s an emotional core I’m fascinated by...I think it could be a cultural thing or my own personal interest in finding this loner character who tries creating a social circle but has difficulties. It’s about exploring this idea of being antisocial but trying to socialize. I think those are the kind of characters I gravitate towards—I push characters away from them and put them together to create tension, contrast, and foils, so the story can build momentum. 


In several of your works, you write about the role of race in relationships—what motivated you to explore this topic?

My husband is white, so this is something I’m interested in exploring. I think it’s a good usage of what growing up in America was like for me: you’re always pushing against this invisible fence. Those are just the rules you didn’t really understand. After I married my husband, I realized there’s a huge gap with family, with him, and you start to see huge differences in upbringing, thought process, perception, and mindset, which I was interested in exploring. The white man-Asian woman couple is now ubiquitous but rarely appears in writing in a significant way. I’m not interested in lecturing the reader about race, but rather presenting these scenes in a comedic, empathetic, and real way. But of course, if you’re not the dominant race, race becomes the dominant topic—you’re never just writing a story about two people.


How do you think about your writing within the larger context of Asian-American literature, and how do you balance representation with just writing a good story?

Representation is important but you can’t only be interested in good representation: it’s about creating characters that are allowed to be flawed but are also full humans.”


It’s hard, but I try my best! You have to do it in a way that’s not just “good representation,” which isn’t art. Characters don’t have to be glamorous or envious—they’re real people with flaws, virtues, and compassion. I try to think through all the problems these characters would face and try to gain empathy from the reader. Representation is important, but you can’t only be interested in good representation: it’s about creating characters that are allowed to flaw but are also full humans. It’s a difficult thing, because how do you want to represent them? How do you want to subvert that representation? How can you be self-aware of the representation issue? To do this well, you probably need to know the stereotypes out there already and be able to lean into them or point a finger and laugh at it, and you also need to be able to restructure it. But at the end of the day, regardless of where my writing is within the spectrum or context of Asian-American literature, I just want to write a good story.

Arts and Sciences — Her Journey

“You have to have something to say. You have to have this independent drive. If you don’t have something to say in any field, it becomes harder to innovate in it. I ended up going into the arts because there was something I really wanted to say in art.”

How much of your writing comes from your personal experiences?

I think some of my writing comes from experiences. There’s always the nugget of an idea in an interesting scene or interaction. For Chemistry, the seed of the whole idea was my experience with the Harvard chemistry department—I couldn't not write about that. In The Trip, for example, I had just come back from China, but none of those things in the story ever actually happened. I was just interested in that framework of a trip to China. That’s what I usually take, and then for everything else, the fiction sort of fills it in. Fiction, and even nonfiction, is always exaggerated. Even when I try to write realistically, I always find that I make something up, and that’s the great thing about fiction: it allows room for fabrication. So sure, a lot of things are inspired from people I know, places, events, but for the other stuff you’d have to kind of connect the dots. What is true in all of my writing is the emotional core. You have to get the emotional core right and it’s usually taken from something you’ve experienced: loneliness, loss, things you are bound to feel as you grow up.


I know you studied chemistry yourself in college. How did you find yourself in the transition from being a chemistry major to doing what you do now? 

My twenties were mostly just bouncing around different science fields. I was never going to go into chemistry grad school but I had been pre-med and then public health. The transition sort of just happened. After a while, you can’t really force what you like or don’t like. There’s an endpoint of forcing yourself to be something. Doing something for a career that you don’t actually care that much about is really hard. Writing was one of the few things I realized that I cared enough about that I would do it over and over again. I was willing to revise and revise and care about my craft in a way I didn’t care enough about research or medicine. 


When do you think that switch happened?

I was in STEM most of my life. When I went to college, I declared chemistry and worked in a clinical research lab. I discovered during that time that I did not like clinical work, so I applied to Harvard Public School of Health to study cancer epidemiology. 

Near the end of my grad program, I decided to do a one year MFA at BU. If that MFA hadn’t accepted me, or if Chemistry hadn’t panned out, I think I would’ve just done biostatistics. The thing is that you don’t want to go into writing unless you can guarantee that you can excel in it. If you’re going to do this system that’s truthfully not built for Asians, you do have to excel in it, whereas you can be mediocre at science and be fine. I did the MFA concurrently with my PhD, and my thesis was Chemistry. My professor liked it, I got an agent, I got a publisher. It was a great deal of finding the right program for me, finding support, and really trying to excel in that area. Managing the MFA and PhD concurrently was really hard. Writing is so much sunk time and is unbelievably inefficient, but it’s also practice. You really have to discipline yourself and your time, but the things you make time for are the things you want to do.

What would you say to those who are kind of confused about what they want to do, or are in between divergent paths?

I would say not to go into something like the arts just because STEM is scary (even though it is). Choose the arts if you feel like it's a natural fit, if you can’t see yourself doing anything else. Otherwise, truthfully, STEM is a great field. It’s easier to find a job, it’s easier for your family to understand—the ease of some of those things is undeniable. My general advice would be, don’t give up on something because it’s hard, but always do something you care about. You have to have something to say. You have to have this independent drive. If you don’t have something to say in any field, it becomes harder to innovate in it. I ended up going into the arts because there was something I really wanted to say in art. 

I’m really glad I studied chemistry at Harvard. I also took a lot of English classes, a lot of workshop classes, so don’t feel like you have to isolate yourself in one field. If I went back, I think I would still do chemistry. 


I feel like Chemistry displays the interconnect between the arts and the sciences so well. Do you think there’s more to explore in this area, as both an artist and a scientist?

“I don’t think those are competing ideas; it’s almost like being bilingual. There’s this fascinating dual language: one in science and math, one in...creativity and beauty, symmetry and form.”

There are many scientists who try to incorporate art into their work, but it is hard. The knowledge aspect of science is quite beautiful, but the technical aspect of achieving that aspect is sort of different from art, right? That intersection does interest me a lot. I think most of my protagonists are never going to be full artists or purely in the arts—they’re going to have more of an empirical brain. That’s sort of where I see the intersection: creating characters who are able to think empirically but also artistically, creatively but also logically. I don’t think those are competing ideas; it’s almost like being bilingual. There’s this fascinating dual language: one in science and math, one in thinking about creativity and beauty, symmetry and form. To continue connecting art and science, I hope to create works that reflect my training in both: writing art with a scientific lens or writing a story with the restraint or discipline that scientists would apply to their own papers.


What are you currently working on, and what are some of your future goals? 

I’m currently working on my second novel, where the protagonist is an Asian-American doctor in her thirties dealing with friction with her brother in the year before the start of the pandemic. Her father has just died, so she’s trying to figure out some of the moving parts in her life. I wanted to write about an Asian-American doctor because she’s part of the model minority but she’s also something else. I don’t want to take the stereotype down; instead, I want to explore it more.

As for my goals, I hope I’m still writing in ten or twenty years. Writing is one of those things where some people just run out of steam, but I hope I never regret doing it.

___________


Before hearing Weike Wang talk about the conception of Chemistry, I hadn’t known that you could study STEM in college, pursue STEM after college, and write a novel at the same time—I was under the impression that almost all published writers needed to have studied English in college, or at the very least, the humanities. But she’s right: most importantly, you have to have something to say, and then you have to put in the work to say it. Learning about Weike Wang’s story, her writing process, her passion for her work, and her fascination with characters who are both outsiders and insiders, brilliant and plain, so close and so distant, these wholly real voices, has made that clear. Her writing is a living inspiration for many, one whose specific brand of loneliness I’m sure many readers will strongly resonate with. I hope that Weike Wang’s writing can continue to inspire artists of all types to pursue their craft if only for the desire to say something to the world. The voices of scientists, artists, thinkers; the flawed, the loners, the people we never remember: these are the voices that we need to hear. 

To read more from Weike Wang, visit her website here.

Peony Pavilions and A Trip to the Moon: A Conversation with Harvard Professor Eugene Wang

I was strangely nervous about this: my first interview, and my first interview through Zoom nonetheless. But the beaming smile Professor Wang wore and the way he immediately started spinning stories out of thin air put me both at ease and in awe, and we were soon ready to dive into the subject of our interview: his CAMLabs. 

The CAMLabs are the Chinese Art Media labs, founded by Professor Eugene Wang. They are meant to explore innovative ways of showcasing primarily Asian art and culture through multimedia, immersive installations, currently hosted on their website. When I stumbled across the site a year ago, I was struck by its beauty: I explored the timeless Peony Pavilion; I dove into a Study of Laughs; I watched the metamorphosis of artist Zhao Meng’s Fire Dream. Embedded throughout the blossoming images and interactive exhibits was this sense of discovery: an inexplicable emotion and exploration of who we are and who we can be. 

In addition to his work on the CAMLabs, Professor Wang is the Abby Aldrich Rockefeller Professor of Asian Art, teaches many popular courses at Harvard, and has written several award-winning papers and novels. After seeing his work, I instantly marked him down as someone I had to talk to at least once in my life--and he did not disappoint. 

The link to the CAMLab site can be found here


THE LABS

“Yes, storytelling, but a kind of deeper storytelling, the kind that the manifest story often hides.”

Design of Peony Pavilion · An Object Play : Projection mapping on models of Chinese vernacular architectures. Photo by Menglan Chen © CAMLab, courtesy of CAMLab

Design of Peony Pavilion · An Object Play : Projection mapping on models of Chinese vernacular architectures. Photo by Menglan Chen © CAMLab, courtesy of CAMLab

Can you speak to your creation of the Chinese Art Media labs? What inspired you to start them? 

I launched the lab in 2018 to explore this question I was researching: how images add up in a spatial setting. In caves, tombs, architectural spaces, and so on, images can add up to form a kind of latent logic as opposed to the manifest image you see, and I was very interested in uncovering that. 

I was working on these buddhist caves in China. Thousands of Buddhist caves--among them, 492 were covered in paintings. Some of these paintings offer this imaginative process where one enters into a certain kind of meditation as depicted on the wall. Imagining giving up your body to feed the hungry tigress, feeling your body in some kind of levitation, finding yourself in a bodiless state...these are spectacular scenes. And I don’t think any kind of linear writing could do justice to this. It is also difficult for readers to navigate this kind of space through writing, to keep all the compositions on the walls and slopes of a cave in their spatial relations. So I felt like the only way I could share this was to make it immersive, using media and technology to help me communicate this visionary experience. I wanted to set up a media lab to allow one to appreciate and understand this latent narrative and deeper logic. 

Would you say an idea of storytelling is reflected in the CAMLabs? 

Storytelling is one of the things we wanted to present. But we’re interested in telling the deep story. Let’s say I tell you four stories, one about a prince feeding a hungry tiger, one about a king who saves a dove from a hawk, one about a Buddhist, one about disciples. These are all stories—if I just tell these stories as they are, they’re interesting. But did you know that in fact, these are the building blocks to assemble a kind of mental architecture, an enlightenment narrative that is not so immediately accessible to the audience. Those of us who’ve been deeply trained can get to that level of narrative. That’s the sort of thing we’re more invested in uncovering. So yes, storytelling, but a kind of deeper storytelling, the kind that the manifest story often hides. 

That being said, the governing concept I’d propose is more about transformative processes. Why do stories matter? Because things change in stories. We’re interested in that deep-level transformative process where things morph into something else, a new state of being. We hope that you as the audience are also changed by our stories. In the end, we’re ultimately after that process.

Is the lab now different from what you expected it to be?

“Our new vision became “The New AI”: an artful intelligence.”

Anything that you set in motion tends to go towards places you don’t expect. From beginning to now, our new vision slowly became “The New AI”: an artful intelligence. In part, it is meant to meet a challenge that the arts face, which is that increasingly, what we do seems to matter less to society at large. There’s a perceived disconnect between our research and society in general. What the lab wants to do is find a way for our humanistic research to connect with the larger public. 

Do you have an example of this?

One of our main projects now is this medium called immersive theater or object play. We used this 16th century Chinese play called the Peony Pavilion as the framework, and we’re now designing a whole series of installations as projections to guide the visitor through the play. This play, by Tang Xianzu, is a fantastic story about two lovers between worlds, and it really epitomizes the frustration of someone with thwarted ambition, this sense of illusion and reality, dreams and aspirations, and how one connects through different universes. Today, we live in a world where at times, we also don't know what’s real and what’s not. We can experience this parallel universe in a 16th century Chinese play and realize its relevance to us.

Design of Peony Pavilion · An Object Play : Infinite reflection amid a field of rooftops. Photo by Shikun Zhu © CAMLab, courtesy of CAMLab

Design of Peony Pavilion · An Object Play : Infinite reflection amid a field of rooftops. Photo by Shikun Zhu © CAMLab, courtesy of CAMLab

A huge amount of research and planning is needed for us to deliver this. In pre-modern times, people’s imaginations were easily able to roam between heaven and earth, but they didn’t have the technology to really materialize this. But now we’re in a state where we do have the technology; the irony is that the abundance of technology sometimes leads to impoverished imagination. If we are able to successfully stage the Peony Pavilion, we hope that people have a better way of grasping the breadth and rich experience of the imaginative universe.

It should be fun! The design is still going on, but logistically we’ve already mapped out our plan and are talking to potential sponsors. Eventually, we hope to take this to various cities around the world.

Do you think you can call what you do a kind of intersection between arts and sciences?

Yes, I think so, especially with regard to cognitive studies. We showcase humanistic and artistic inquiry using innovation and technology--that’s the kind of convergence point of our work. CAM can also stand for the Cognitive Aesthetic Media lab, as we have more universal aspirations, not just in Chinese art. It’s a crossover between arts and sciences, particularly in the drive to study how the mind works and our interest in the mindscape. 

What’s another area you would like to explore with the CAMLabs?

I want to bring people with different backgrounds and interests and have us all create together.  TeamLab in Japan often has people from different backgrounds and disciplines as a part of their team, and that’s one of the things I would like to foster in terms of the atmosphere and community. Over the past two summers we’ve had internship programs where we’ve attracted students from all over the world to participate in different projects. We’re currently renovating a space in the lower level of the Sackler building where we can set up our permanent home, and hopefully sometime in the next year we can have a place for people to come and participate in our projects. A creative ethos is something we certainly started with, but would also like to foster and nourish further. Down the road, I hope CAMLab becomes a place people just want to check out all the time, even the tourists. 


AS A PROFESSOR AND LEADER IN THE ARTS

 “In our best moments, we should be rising to higher aspirations and greater unity.”

Professor Wang presenting at a screening of his film “To The Moon.” Photo by Wen-shan Lin © CAMLab, courtesy of CAMLab

Professor Wang presenting at a screening of his film “To The Moon.” Photo by Wen-shan Lin © CAMLab, courtesy of CAMLab

How did you first get involved in the arts?

What always made me interested in the arts was wondering how images work, even in poetry, even in fiction. How do images pack so much into them? In both Eastern and Western literature there’s this same analogy about good poetry: it’s like someone pouring water down your spine, giving you a kind of metaphysical shiver. From poetic images I moved to artistic images: I just always wanted to know how images speak to your heart.

In our culture, it’s pretty uncommon, I’d say, to decide to pursue the arts as opposed to more conventional STEM fields. What would your advice be? 

My suggestion is that nowadays, you should pursue two divergent fields. That way you can integrate your different disciplinary skill sets. These boundaries between fields have become pretty porous: the gap between science and art is smaller than you think. Divergent fields can converge in interesting ways, and we see that everyday in the work that we do. 

Many of our Wave readers are Asian American, finding themselves amidst not only divergent career paths and interests, but also the conflict between East and West. How do you see the juxtaposition between Eastern and Western art?

“My research tries to uncover things that speak to this higher aesthetic ideal so that it’s not just about China, not just about America, but a higher plane of human aspiration.”

When America was first finding itself rising in the world stage, they positioned themselves as belonging neither to European nor Asian art. America gave itself the responsibility of integrating the two into one new age of aesthetic beauty. You have someone like Charles Freer who created a gallery in the Smithsonian that specialized in Chinese, Japanese, and American art. When he visited China, he saw this colosseum 17th century Buddah in Longmen. This Buddah, patroned by Empress Wu Zetian, had an extraordinary feminine physique, even though Buddahs are typically male. Freer said he had never seen anything this beautiful. Why was he so taken by this image? What did he see in this Buddah? Well, you can see that the kind of American paintings he collected were all about feminine beauty, and so he really connected to this kind of richness, an interior beauty and spirituality in Eastern art. There was a crushing sense of a changing world where the East and West could be united into one continuum.

From opposite sides of the world, we often find a similar line of thinking. Americans in their best moments tend to look both ways, a sort of unifier of different cultural resources. In our best moments, we should be rising to higher aspirations and greater unity. Moving forward, my research tries to uncover things that speak to this higher aesthetic ideal so that it’s not just about China, not just about America, but a greater plane of human aspiration. 

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Shooting 1.jpg

Top: Shooting for Man behind the Mask, an experimental art film. Photo © CAMLab, courtesy of CAMLab.

Bottom: Shooting for To the Moon at Harvard Art Museum. Photo © CAMLab, courtesy of CAMLab.

One of your most well known classes is China in 12 Artworks. Can you tell us more about this class?

This class, I think, speaks to a special student mindset. When it comes to Asian studies, it’s so huge and daunting to many students. This was kind of a solution to that, saying, in this class, we’re only dealing with 12 objects. But it doesn’t dumb down the subject at all. It’s a way to get to enormous horizons through only a few objects. Each object has a microcosm that relates to a sort of macrocosm. The idea is centered around the question of how to look at an object and find the whole world through it. Normally we’d use objects from Harvard museums, but this year we’d use digital mediums. I’m offering it in the spring semester, so come take it!

What are some of the other courses you’ve taught?

There’s a new course I just developed and taught this semester, called Chinese Sonic Painting. It’s a strange concept because paintings aren’t supposed to have soundtracks. So why did I name it this? At the surface level, many paintings involve cicadas, parrots, objects that make noise. On the deeper level, the paintings that I’m teaching are used to get students to appreciate a different kind of painting, one that prompts a kind of inner speech. The painting might depict this insect, or ox, or boy playing a flute, but these are all cues to get the viewer to activate a certain inner monologue. It may be alien to some students, but that’s the whole point. I hope to help students realize there is another way of figuring out a painting, one that’s much more personal, much more subjectively engaged, having less to do with the eye and more to do with the mind. We had a lot of fun this semester, and I hope to continue teaching this course. 

Film still from To the Moon, featuring Liu Kuo-sung, Spacewalk (1988). © CAMLab, courtesy of CAMLab.

Film still from To the Moon, featuring Liu Kuo-sung, Spacewalk (1988). © CAMLab, courtesy of CAMLab.

What’s your favorite project you’ve ever worked on?

I recently wrote and directed a film called “To The Moon.” It’s about an artist born in wartime China. His imagination that takes him to the moon coincides with the Apollo moon landing, and there’s this sense of being alone but also finding yourself. Working with my team, which is made up of a lot of talented young students, I have to say that whenever things really came together, when you see the camera move across the rooftops and hear the music, you just feel like you’re kind of flying above the rooftops, and your heartbeat goes with that flow. It really was the most moving moment. Seeing your work turn into this moment of flying and watching everything come together--it was absolutely enchanting and gratifying. If you see the film, you should look for that sequence!

I think all that you’ve done truly holds great importance for the Asian American community. Is there anything you’re really excited for in the future?

I’d be excited if everyone who visited Harvard also came by the CAMLabs. I really hope to see it grow and expand...I’m really excited for that.

“There’s a pressing sense that something needs to be done to make what we do more relevant to the outer world...I hope to develop the CAMLabs in a way such that we can share our stories with everyone one day.”

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Four-channel installation of To the Moon at CAMLab Open Studio, 2019. Photo by Shikun Zhu © CAMLab, courtesy of CAMLab

Professor Wang’s genuine passion for what he does was something that lifted me up for days after our interview. His work transcends boundaries to fuse art and science, East and West, innovation and aesthetic, ordinary people and extraordinary ideas, and it has impacted more of us than he knows. It is an ability to combine what we know and what we don’t know to create something we love, a transformative process for both creator and viewer. For those in the Asian American artistic community, he shows us that anything is possible as long as we have stories to tell. But if there is anything to take away from Professor Wang, it must be his sense of living: to breathe, to think, to listen, to create.